Essay on Man. The work that more than any other popularized the optimistic philosophy, not only in England but throughout Europe, was Alexander Pope's Essay on Man (), a rationalistic effort to justify the ways of God to man philosophically. As has been stated in the introduction, Voltaire had become well acquainted with the English poet · In , the year of publication of the Third Epistle of the “Essay on Man,” Pope published his Moral Essay of the “Characters of Men.” In followed the Fourth Epistle of the “Essay on Man;” and in the “Characters of Women,” addressed to Martha Blount, the woman whom Pope loved, though he was withheld by a frail body from marriage. Thus the two works were, in fact “An Essay on Man” was published in and contained very deep and well thought out philosophical ideas. It is said that these ideas were partially influenced by his friend, Henry St. John Bolingbroke, who Pope addresses in the first line of Epistle I when he says, “Awake, my St. John!”(Pope 1)(World Biography 1) The purpose of the poem is to address the role of humans as part of the
An Essay on Man, Alexander Pope - Words | Essay Example
Alexander Pope is a British poet who was born in London, England in World Biography 1. Growing up during the Augustan Age, his poetry is heavily influenced by common literary qualities of that time, which include classical influence, the importance of human reason and the rules of nature. It is said that these ideas were partially influenced by his friend, Henry St. They are as follows:. By doing this, one would justify the happenings of life, essay on man, and the workings of God, essay on man, for there is a reason behind all things that is beyond human understanding.
This is envisaged in line 13 when, essay on man with the hunting motif, essay on man, Pope advises his reader to study the behaviors of Nature as hunter would watch his preyand to essay on man of all follies, which we can assume includes all that is unnatural. Furthermore, essay on man, in line 12, essay on man, Pope hints towards vital middle ground on which we are above beats and below a higher power s.
Thus, it is imperative that we can strive to gain knowledge while maintaining an acceptance of our mental limits. Pope writes the first section to put the reader into the perspective essay on man he believes to yield the correct view of the universe. He stresses the fact that we can only understand things based on what is around us, embodying the relationship with empiricism that characterizes the Augustan era.
He encourages the discovery of new things while remaining within the bounds one has been given. In the last line however, he questions whether God or man plays a bigger role in maintaining the chain once it is established. He emphasizes the rightness of our place in the chain of being, for just as we steer the lives of lesser creatures, essay on man, God has the ability to pilot our fate.
Furthermore, he asserts that because we can only analyze what is around us, we cannot be sure that there is not a greater being or sphere beyond our level of comprehension; it is most logical to perceive the universe as functioning through a hierarchal system.
Pope utilizes the beginning of section three to elaborate on the functions of the chain of being. In the fourth stanza, Pope warns against the negative effects of excessive pride.
He places his primary examples in those who audaciously judge the work of God and declare one person to be too fortunate and essay on man not fortunate enough. In the beginning of the fifth stanza, Pope personifies Pride and provides selfish answers to questions regarding the state of the universe.
He depicts Pride as a hoarder of all gifts that Nature yields, essay on man. The image of Nature as a benefactor and Man as her avaricious recipient is essay on man in the next set of lines: Pope instead entertains the possible faults of Nature in natural disasters such as earthquakes and storms. Stanza six connects the different inhabitants of the earth to their rightful place and shows why things are the way they should be.
After highlighting the happiness in which most creatures live, Pope facetiously questions if God is unkind to man alone. He asks this because man consistently yearns for the abilities specific to those outside of his sphere, and in that way can never be content in his existence.
Pope counters the notorious greed of Man by illustrating the pointless emptiness that would accompany a world in which Man was omnipotent. The seventh stanza explores the vastness of the sensory and cognitive spectrums in relation to all earthly creatures, essay on man. Pope uses an example related to each of the five senses to conjure an image that emphasizes the intricacies with which all things are tailored.
Pope then moves to the differences in mental abilities along the chain of being. These mental functions are broken down into instinct, reflection, memory, and reason.
Pope believes reason to essay on man all, which of course is the one function specific to Man. Reason thus allows man to synthesize the means to function in ways that are unnatural to himself.
In section 8 Pope emphasizes the depths to which the universe extends in all aspects of life. This includes the literal depths of the ocean and the reversed extent of the sky, as well as the vastness that lies between God and Man and Man and the simpler creatures of the earth.
Pope stresses the maintenance of order so as to prevent the breaking down of the universe. In the ninth stanza, Pope once again puts the pride and greed of man into perspective. This image drives home the point that all things are specifically designed to ensure that the universe functions properly.
Pope ends this stanza with the Augustan belief that Nature permeates all things, essay on man, and thus constitutes the body of the world, where God characterizes the soul. In the tenth stanza, Pope secures the end of Epistle 1 by advising the reader on how to secure as many blessings as possible, whether that be on earth or in the after life. Pope exemplifies this acceptance of weakness in the last lines of Epistle 1 in which he considers the incomprehensible, whether seemingly miraculous or disastrous, to at least be correct, if nothing else.
Epistle II is broken up into six smaller sections, each of which has a specific focus. The first section explains that man must not look to God for answers to the great questions of life, for he will never find the answers. Pope emphasizes the complexity of man in an effort to show that understanding of anything greater than that would simply essay on man too much for essay on man person to fully comprehend. We are the most intellectual creatures on Earth, and while we have control over most things, essay on man, we are still set up to die in some way by the end.
We are a great gift of God to the Earth with enormous capabilities, yet essay on man the end we really amount to nothing. The first section of Epistle II closes by saying that man is to go out and study what is around him. He is to study science to understand all that he can about his existence and the universe in which he lives, but to fully achieve this knowledge he must rid himself of all vices that may slow down this process.
The second section of Epistle II tells of the two principles of human nature and how they are to perfectly balance each other out in order for man to achieve all that he is capable of achieving. These two principles are self-love and reason. He explains that all good things can be attributed to the proper use of these two principles and that all bad things stem from their improper use. Pope further discusses the two principles by claiming that self-love is what causes man to do what he desires, but reason is what allows him to know how to stay in line.
The rest of section two continues to talk about the relationship between self-love and reason and closes with a strong argument. Humans all seek pleasure, but only with a good sense of reason can they restrain themselves from becoming greedy. Part III of Epistle II also pertains to the idea of self-love and reason working together. It starts out talking about passions and how they are inherently selfish, but if the means to which these passions are sought out are fair, then there has been a proper balance of self-love and reason.
There is a ratio of good to bad that man must reach to have a well balanced mind. While our goal as humans is essay on man seek our pleasure and follow certain desires, there is always one overall passion that lives deep within us that guides us throughout life, essay on man.
The main points to take away from Section III of this Epistle is that there are many aspects to the life of man, and these aspects, essay on man, both positive and negative, need to coexist harmoniously to achieve that balance for which man should strive. The fourth section of Epistle II is very short. It starts off by asking what allows us to determine the difference between good and bad, essay on man.
The next line answers this question by saying that it is the God within our minds that allows us to make such judgements. This section finishes up by discussing virtue and vice. The relationship between essay on man two qualities are interesting, for they can exist on their own but most often mix, and there is a fine line between something being a virtue and becoming a vice.
Section V is even shorter than section IV with just fourteen lines. It speaks only of the essay on man of vice. Vices are temptations that man must face on a consistent basis. Section VI, the final section of Epistle II, relates many of the ideas from Sections I-V back to ideas from Epistle I.
It essay on man as a conclusion that ties in the main theme of Epistle II, essay on man, which mainly speaks of the different components of man that balance each other out essay on man form an infinitely complex creature, into the idea from Epistle I that man is created as part of a larger plan with all of his qualities given to him for a specific purpose. com Archaeology. manhattanrarebooks- literature, essay on man.
leave all meaner things To low ambition, and the pride of kings. Pope Background on Alexander Pope Alexander Pope is a British poet who was born in London, England in World Biography 1, essay on man.
An Essay on Man by Alexander POPE read by Martin Geeson - Full Audio Book
, time: 1:47:55An Essay on Man - Wikipedia
“An Essay on Man” was published in and contained very deep and well thought out philosophical ideas. It is said that these ideas were partially influenced by his friend, Henry St. John Bolingbroke, who Pope addresses in the first line of Epistle I when he says, “Awake, my St. John!”(Pope 1)(World Biography 1) The purpose of the poem is to address the role of humans as part of the Essay on Man. The work that more than any other popularized the optimistic philosophy, not only in England but throughout Europe, was Alexander Pope's Essay on Man (), a rationalistic effort to justify the ways of God to man philosophically. As has been stated in the introduction, Voltaire had become well acquainted with the English poet · In , the year of publication of the Third Epistle of the “Essay on Man,” Pope published his Moral Essay of the “Characters of Men.” In followed the Fourth Epistle of the “Essay on Man;” and in the “Characters of Women,” addressed to Martha Blount, the woman whom Pope loved, though he was withheld by a frail body from marriage. Thus the two works were, in fact
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